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Triangulating the drowned ocean

Status: Anticipated · untested

Status is derived only from the shepherd-authored triage/prediction data above -- community submissions and claims are a separate overlay and can never change it (see the participation panel below).

This is a proposed connection between two domains, generated by a language model. It is not an article and not evidence: it sits below the evidence/publication boundary. A quantitative prediction and a named kill-dataset are attached (when registered) so the claim stays falsifiable rather than merely evocative.

Claim (verbatim)

Guṇāḍhya's Bṛhatkathā — the vast lost story-ocean in Paiśācī — survives only through its descendants: two eleventh-century Kashmiri verse abridgements (Kṣemendra's Bṛhatkathāmañjarī, c. 1037, and Somadeva's Kathāsaritsāgara, c. 1070), the earlier Nepalese Bṛhatkathāślokasaṃgraha of Budhasvāmin, the Jain Vasudevahiṇḍi of Saṅghadāsa, the Tamil Peruṅkatai — plus a Sanskrit rendering credited to the Gaṅga king Durvinīta in copper-plate praśastis, attested and itself lost. Lacôte's Essai (1908) argued that the two Kashmiris worked not from Guṇāḍhya but from a shared Kashmiri intermediary. That hypothesis has an order signature: descent through a common intermediary locks shared structure, so the two Kashmiri texts should agree on the sequence of shared episodes far beyond either one's agreement with Budhasvāmin — and lost-text philology becomes a computable stemma problem on surviving witnesses. Prediction: aligning the narrative episodes shared across the Kathāsaritsāgara, the Bṛhatkathāmañjarī, and the Bṛhatkathāślokasaṃgraha, the rank correlation of episode order between the two Kashmiri texts will exceed each one's correlation with Budhasvāmin's text by at least 0.3 Kendall's tau, and no substantial shared block will show a Kashmiri text siding with Budhasvāmin on order against the other Kashmiri (primary clause: the tau gap of at least 0.3; the verdict follows it). Kill: the printed editions and e-texts — the Kathāsaritsāgara (Durgāprasād's Nirṇaya Sāgara edition; GRETIL e-text), the Bṛhatkathāmañjarī (Kāvyamālā edition), and Budhasvāmin's Bṛhatkathāślokasaṃgraha (Lacôte's edition; Mallinson's Clay Sanskrit Library text, The Emperor of the Sorcerers, 2005) — with the episode concordances in Lacôte's Essai sur Guṇāḍhya et la Bṛhatkathā (1908) as the alignment baseline.

Prediction clause (verbatim)

Prediction: aligning the narrative episodes shared across the Kathāsaritsāgara, the Bṛhatkathāmañjarī, and the Bṛhatkathāślokasaṃgraha, the rank correlation of episode order between the two Kashmiri texts will exceed each one's correlation with Budhasvāmin's text by at least 0.3 Kendall's tau, and no substantial shared block will show a Kashmiri text siding with Budhasvāmin on order against the other Kashmiri (primary clause: the tau gap of at least 0.3; the verdict follows it).

Kill-dataset (verbatim)

Kill: the printed editions and e-texts — the Kathāsaritsāgara (Durgāprasād's Nirṇaya Sāgara edition; GRETIL e-text), the Bṛhatkathāmañjarī (Kāvyamālā edition), and Budhasvāmin's Bṛhatkathāślokasaṃgraha (Lacôte's edition; Mallinson's Clay Sanskrit Library text, The Emperor of the Sorcerers, 2005) — with the episode concordances in Lacôte's Essai sur Guṇāḍhya et la Bṛhatkathā (1908) as the alignment baseline.

Nobody has run this test. The kill-data is named above. If you can run it — or you know the paper that already settles it — claim the kill or submit the prior scholarship. Kills and prior scholarship are credited here, by name, as they come in.

Provenance

Run: Fresh agent generation · model: claude-fable-5

Fresh blind generation by claude-fable-5, 2026-07-16, breadth wave weighting India/South Asia by inferred textual production rather than survival; every item grounded in real works, authors, catalogues, and testimonia, including the real evidence of loss (citing authors, catalogue entries, translation corpora, rediscovery cases); no fabricated citations.

Novelty / leakage triage

anticipated in the literature — this exact test has never been run

Lacote's shared-Kashmiri-intermediary hypothesis is the classic position, and the qualitative comparison of the three versions' arrangements (the two Kashmiris against Budhasvamin) was worked through by Lacote and Speyer. No one has quantified episode-order concordance as a rank-correlation test across the three witnesses.

  • F. Lacote, Essai sur Gunadhya et la Brhatkatha (Paris, 1908)
  • J.S. Speyer, Studies about the Kathasaritsagara (Koninklijke Akademie van Wetenschappen, Amsterdam, 1908)

Predictions

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