AI-generated conjecture · below the evidence/publication boundary
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Djenné's household canon
Status is derived only from the shepherd-authored triage/prediction data above -- community submissions and claims are a separate overlay and can never change it (see the participation panel below).
Claim (verbatim)
Timbuktu and Djenné sit on the same river system a few hundred kilometres apart, yet this conjecture claims their manuscript cultures are structurally different regimes: Timbuktu's collections formed around scholarly lineages and commercial book production, while Djenné's — as revealed when digitization goes house to house — formed around household religion: talismanic, devotional, and healing texts kept as family patrimony. This is a genuine two-regime structure in Sahel literacy, a scholarly-market regime and a domestic-esoteric regime, and it should be visible as a large, stable difference in genre composition and physical format between the two cities' digitized corpora. One river, two libraries. If it holds, generalizations about 'the West African manuscript tradition' built from Timbuktu alone systematically misdescribe the region's ordinary literacy, which was domestic before it was scholastic.
Prediction clause (verbatim)
Primary clause: in the EAP Djenné digitization collections, the combined share of talismanic, devotional, and esoteric-practical items exceeds the share of the same categories in scholarly Timbuktu library holdings by at least 20 percentage points (two-proportion test); secondary clause: median leaf dimensions in the Djenné corpus are smaller, marking personal rather than lectern books. Killed if the two genre profiles are statistically indistinguishable.
Kill-dataset (verbatim)
EAP West African collections — the Djenné manuscript digitization projects.
In the atlas
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Provenance
Run: Fresh agent generation · model: claude-fable-5
Generated blind by a fresh claude-fable-5 instance in a single Write with no reads, web access, database queries, or other tool calls.
Novelty / leakage triage
already answered in the literature
The EAP Djenne survey and project literature state the connection outright: more than 50 percent of Djenne manuscripts are 'esoteric' (talismanic, magical, healing), explicitly contrasted with Timbuktu's mainly orthodox scholarly profile, with collections held as family patrimony. Only the leaf-dimension secondary clause is unanticipated.
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