Inferpedia - an encyclopedia of the missing

Lost Maamar Zikhron ha-Shemadot of Profiat Duran

A reported persecution history visible through later Jewish historiographical use

This article describes an entity that is not directly attested. It is an inference from the evidence listed below.
Existence warrant
74
how strongly the evidence implies it existed
Direct attestation
52
how directly sources name it — low is normal here
Specificity
72
how precisely it can be pinned down
Reconstruction
36
how much rests on modern reconstruction
Counterevidence
18
pressure from contrary evidence

New to Inferpedia? How to read this page · what these numbers mean

This article describes an entity that is not directly attested in a surviving complete copy. It is an inference from the evidence listed below.

Epistemic status

Source-backed draft for a lost text. The work is not reconstructed as a surviving book; only its reported title, genre, chronological scope, lost status, and later historiographical use are asserted.

Summary

Maamar Zikhron ha-Shemadot is treated here as a lost historical work associated with Profiat Duran. The strongest current evidence is secondary and bibliographic: reference entries report a history of persecutions and expulsions, now lost, and connect it with later sixteenth-century Jewish historians. This is enough for a bounded Inferpedia article because the object is specific and the claim is conservative.

What is being inferred

The inferred object is the absent textual object behind those reports: a lost Duran work on persecutions and expulsions, available at least indirectly to later historiographical tradition but not extant as a readable witness in the present source ledger.

What is attested

The read reference evidence names Duran, identifies Maamar Zikhron ha-Shemadot as a history of persecutions and expulsions, says it is now lost, and reports later use by sixteenth-century Jewish historians. Older Jewish Encyclopedia material independently places a Zikron ha-Shemadot under Profiat Duran and describes it as a history of Jewish martyrs.

Why infer this entity

The argument does not infer a new author or a recoverable text. It infers a lost textual object because the title, authorial association, subject matter, loss statement, and downstream use are reported together. Those features make a narrower entity more appropriate than the earlier broad Hebrew commentary-transmission cluster.

Evidence ledger

  • Encyclopedia.com, Duran Profiat: reports Maamar Zikhron ha-Shemadot as a lost history of persecutions and expulsions and notes later historiographical use.
  • Jewish Encyclopedia, Duran family entry: older reference control for Profiat Duran and the Zikron ha-Shemadot title.
  • NLI manuscript metadata for Duran-related material: supports the broader point that Duran's works and reception moved through manuscript/commentary routes, but it is not direct evidence for the lost persecution history.

Counterarguments

The current evidence is still mediated through reference scholarship, not a direct reading of Abrabanel, Ibn Verga, Joseph ha-Kohen, or Usque. The title spelling and exact relationship between later historians and the lost work may need refinement. A manuscript catalogue or primary citation could change both specificity and dependence scores.

Confidence scores

Direct attestation: 52. Existence warrant: 74. Specificity: 72. Reconstruction dependence: 36. Counterevidence pressure: 18.

What would change the score

The score would rise if a primary citation in Abrabanel or a later sixteenth-century historian were read directly, or if a manuscript/catalogue record identified a witness. It would fall if specialist work showed that the reference tradition conflates Duran's lost work with another persecution chronicle.

Related lacunae

  • The Jewish response dossier behind the Tortosa disputation is a sibling case from the same persecution generation: working texts produced under coercive conditions that did not survive intact.