Jewish texts

Sourcebook text for the buried translation of Job notice.

Sourcebook text for Ptolemy, the seventy-two elders, and shared translation changes.

Sourcebook text for the rabbinic discussion of the marked ark-travel pericope.

Sourcebook text for the three Temple-court scroll witnesses and their variant readings.

Scholarly-book discussion of the shorter Old Greek Job text and the shorter-Hebrew-text theory.

Sourcebook text for the Ezra explanation of dotted Torah words.

Sourcebook text for Jonathan ben Uzziel and the last-prophets source tradition.

Sourcebook text for Onkelos and the forgotten/reestablished Aramaic Torah translation.

Sourcebook text for the attempted but blocked translation of the Writings.

Sourcebook text for written-but-not-read words in the Masoretic tradition.

Sourcebook text for read-but-not-written words in the Masoretic tradition.

Reference discussion of Hexapla columns and the Hebrew-in-Greek-letters pronunciation witness.

Reference discussion of Origen's Hexapla and the extra Greek versions Quinta, Sexta, and a seventh version.

Reference discussion of Palestinian Prophets Targum extracts and another-copy variants.

Reference discussion of Theodotionic Daniel and the displaced Septuagint/Old Greek Daniel text.

Reference discussion of Fragmentary Targum and the unpreserved full Pentateuch Targum.

Sourcebook text listing dotted Torah words and letters.

Reference page quoting scholarship on Eusebius/Polyhistor excerpts, unrecorded title, and Samaritan/Jewish classification debate.

Reference page quoting scholarship on Qumran Hebrew/Aramaic fragments, Semitic original language, and divergent Greek recensions.

Encyclopaedia Judaica entry describing Genizah, Qumran, and Masada Hebrew fragments, corruptions, and comparison with Greek and Syriac versions.

Jewish Encyclopedia entry describing Greek-only survival, probable Hebrew composition, and translation features.

Reference discussion of Targum Proverbs, Peshitta agreement, and a shared Jewish translation source.

Online Critical Pseudepigrapha introduction describing the five Aramaic Qumran copies and the edition's reconstruction limits.

Open-access introduction describing the fragmentary state of Visions of Amram and the base-text reconstruction problem.

An early Aramaic translation of Job remembered as read and then buried in Shabbat 115a.

A displaced or separately bounded ark-travel textual unit behind the inverted-nun tradition around Numbers 10.

The coordinated change layer attributed to the seventy-two elders' Greek Torah translation for Ptolemy.

The three reported Temple-court Torah scroll witnesses named Maon, Zaatute, and Hu in Tractate Soferim.

A rabbinic scribal-doubt layer explaining dotted words and letters in the Torah.

The earlier Aramaic Torah translation tradition described as forgotten and reestablished by Onkelos in Megillah 3a.

The Hebrew-in-Greek-letters pronunciation layer embedded in Origen's Hexapla.

The Haggai-Zechariah-Malachi source tradition attributed to Jonathan's Prophets translation in Megillah 3a.

A continuous Palestinian Pentateuch Targum inferred behind fragmentary Yerushalmi witnesses.

An oral reading layer for words read in biblical passages despite absence from the written consonantal text.

A shorter Hebrew Job text-form inferred behind the Old Greek Job tradition.

A blocked or unrevealed translation project for the Writings remembered in Megillah 3a.

A written but unpronounced word layer in biblical passages preserved through Masoretic transmission.

The extra anonymous Greek version columns or fragments known through Hexaplaric notices as Quinta, Sexta, and a seventh version.

The earlier Greek Daniel tradition displaced by Theodotionic Daniel and mostly visible through rare witnesses and revision evidence.

A lost Jewish-Christian prophetic book inferred from patristic notices and fragments.

A Palestinian Prophets Targum variant-copy stream visible through extracts and marginal notes.

A shared Jewish Syriac/Aramaic Proverbs translation source inferred behind Targum Proverbs and the Peshitta.

A Hebrew Ben Sira textual form inferred behind Genizah, Qumran, Masada, Greek, and Syriac witnesses.

A complete Aramaic Ben Sira translation inferred from targumic transmission notices.

A lost Hebrew Psalms of Solomon source inferred behind the extant Greek and Greek-derived versions.

A lost smaller midrash inferred from excerpts in later anthologies and citations in other works.

A lost Greek Shechem/Dinah epic inferred behind excerpts and summaries in Alexander Polyhistor and Eusebius.

A Semitic, probably Aramaic, Tobit base text inferred behind Qumran fragments and divergent Greek recensions.